About Melissa Watterworth Batt

Archivist for Literary Manuscripts, Natural History Collections and Rare Books Collections, Archives and Special Collections at the Thomas J. Dodd Research Center, University of Connecticut Libraries

Archives in Action: Reading Shakespeare Today – on Display at the Homer Babbidge Library

shakespeare01In A Midsummer Night’s Dream, a flower struck by Cupid’s bow is instantly imbued with magical powers.  A touch of the nectar from the flower, a wild pansy, to the eye of the sleeping fairy queen Titania causes her infatuation with Bottom and the ensuing chaos that follows in the play.  Plants, flowers and herbs figure prominently in several of Shakespeare’s plays, most notably A Midsummer Night’s Dream and A Winter’s Tale.   During Shakespeare’s time, the wild pansy was known by many names including “Heartsease,” “Love-lies-bleeding,” and “Jack-jump-up-and-kiss-me”.  Botanicals in medieval Europe have long cultural histories and symbolic meanings derived from their use as curatives and medicine through time.  When characters such as Oberon and Puck from A Midsummer Night’s Dream mention flowers and herbs, it can be assumed that Shakespeare drew from these deep histories and intended for the audience to understand the associations that each flower represented.

A rare text on the medicinal properties of plants and other botanicals from the collections of Archives and Special Collections is currently on display in the exhibition The Plays the Thing: Shakespeare at UConn in the Homer Babbidge Library plaza level gallery.  Flore Medicale [Medicinal Plants] is a catalog of plants and hand painted illustrations produced by Francois-Pierre Chaumeton, a French botanist, physician, surgeon, and eventual shakespeare02pharmacist.  He lived from 1775 to 1819 and practiced for most of his professional life at the Val-de-Grace military hospital in Paris. Chaumeton translated medicinal texts from Latin, Italian, French and other languages and compiled the 8 volume Flore Medicale. The set was first published in 1814 and contains over 360 hand-painted illustrations of plants in total.

The exhibition features commentary from several UConn faculty members on different facets of Shakespearean scholarship.  Associate Professor F. Elizabeth Hart discussed Shakespeare’s allusions to Queen Elizabeth I in plays such as Comedy of Errors, A Midsummer Night’s Dream, and The Winter’s Tale; Professor Pamela Allen Brown provides examples of “The Advent of the Actress and Shakespeare’s All-Male Stage”; and Professor Gregory Semenza provided samples of Shakespearean influence in modern culture in the form of comic strips, graphic novels, and video games.

shakespeare03Though the 400th anniversary of Shakespeare’s death will be recognized in 2016, it is unlikely that students and scholars will ever come to a complete understanding of William Shakespeare and the influence that his work has had on the English language.  In The Play’s the Thing: Shakespeare at UConn, Connecticut Repertory Theatre’s (CRT) Managing Director Matthew Pugliese and Assistant Professor in the Department of Dramatic Arts Lindsay Cummings show the creative work of the students and artists of the Department of Dramatic Arts and Connecticut Repertory Theatre.  The exhibition is on display until June 15, 2015.

– Lauren Silverio

Lauren Silverio is an English and Psychology major and student employee in Archives and Special Collections.

Man, Woman, Machine: Gender, Automation, and Created Beings – An Examination of Early X-Rated Video Games

The issue of sexism in video games may seem like a modern one, especially in light of events like the recent GamerGate controversy. Although discussions about violence and sexism in video games are still extraordinarily relevant in the present day, they actually have a history dating back to 1980s digital culture.  In the early 1980s, when video game production was on the rise, these discussions introduced new ethical questions about technological representations.

CustersRevengeProtestI recently looked through feminist alternative press publications like Off Our Backs and New Women’s Times. These periodicals discuss the 1982 release of a video game called Custer’s Revenge, designed for the Atari 2600 video game console by American Multiple Industries (AMI). The goal of the game is to maneuver a naked and erect General Custer across the desert, arrows flying, toward a red-skinned, dark-haired Native American woman tied to a cactus. After he reaches the woman, he rapes her as his revenge and reward—as the tagline of the game notes, “you score, when you score.” In the 1980s, video game producers like Playaround and AMI started to churn out many x-rated video games, including “Beat ‘em and Eat ‘em,” “Harem,” and “Bachelor Party.” The latter game features eight naked women and one man, where the object of the game is to maneuver the man to each of the eight women, scoring a point after each “victory” and causing the female figure to physically disappear from the screen after the conquest. These games were produced in response to a growing demand for pornographic games, which were expected to gross more than $1 billion annually on the adult market. Although sale of the game was restricted to minors, this did not preclude younger gamers from being exposed to it. Atari even filed a lawsuit against AMI because of the negative attention and association drawn between the system and Custer’s Revenge.CustersRevengeCoverCustersRevengeCover2

The first game of its kind to be released, Custer’s Revenge received significant attention in the press. Moreover, the game’s fusion of sexist and racist content created uproar in the activist community. Members of organizations like the New York Chapter of the National Organization for Women (NOW), Women Against Pornography (WAP), and the American Indian Community House (AICH) organized an October 1983 protest against the inclusion of racism, sexual exploitation, pornography, and profiteering in video games with the hope of pulling pornographic games from store shelves. Denise Fuge, then-president of NY NOW, reflected upon how sexist video games push teenage boys closer to our culture’s acceptance of recreational violence against women. In response, representatives from AMI stated that the game is simply harmless fun depicting “an act of two consenting adults” and therefore could not be construed as enacting violence on women.

CusterPicTCuster’s Revenge was ultimately pulled from the market. The release of inappropriate video games presented new ethical questions about technological representations, the most important of which I will refer to as “moral slippage.” Both in the era of these early pornographic games and in the current day, many debates focus on the extent to which fictional representations like video games can influence real-life behavior. Copycat behavior and replication of violent acts that are depicted in films, music, and games are not uncommon in violent crimes—after all, there is no value-free pop culture. This is not to say that all individuals who play violent games are themselves violent or sexist, but young populations in particular are vulnerable to accepting and adopting problematic views. Custer’s Revenge, for example, was not simply a game or harmless fun, but rather promoted rape culture and racism.

Although modern games are not as overt as Custer’s Revenge, they still incorporate troubling sexual content and depictions of violence. Despite its incredibly loaded content, the pixelated simplicity of Custer’s Revenge allowed many to brush it off as harmless in its time. Simulation and interactivity have always been integral aspects of gaming. Technology has greatly advanced since the days of early gaming, however, resulting in modern games that contain more graphic and realistic content. This heightened realism intensifies the debate about sexist and violent video games in the modern day because it further blurs the boundary separating gamer, game interface, and reality.

Intern Giorgina Paiella is an undergraduate student majoring in English and minoring in philosophy and women’s, gender, and sexuality studies. In her new blog series, “Man, Woman, Machine: Gender, Automation, and Created Beings,” she explores treatments of created and automated beings in historical texts and archival materials from Archives and Special Collections.

A Language of Song: The Cajuns

The series A Language of Song features the words of Samuel Charters and the recordings he produced as preserved in The Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture at the University of Connecticut. The series is a tribute to the great Samuel Charters – poet, novelist, translator of Swedish poets, and renowned scholar of the blues, jazz, and musical culture of the African diaspora.  Samuel Charters died on March 18 at the age of 85.

cajunsfiddlepicIn the second post in the series, together with a personal remembrance by friend and UConn Libraries staff member Nicholas Eshelman, Mr. Charters describes his recording sessions in Louisiana with Cajun and Zydeco musicians including the great accordion player Nathan Abshire.

The sessions were released on a series of record albums including The Cajuns – Vol.1: Balfa Brothers Orchestra With Nathan Abshire (SNTF 643 Sonet, 1973).  All of the recordings were done at the La Louisianne Studio, Lafayette, Louisiana.  The Charters Archives holds the recordings and documents relating to the recordings, such as the studio log sheets.

Sonet Grammofon was interested in a wide range of American music, and over a period of several years I recorded a number of Cajun groups. The trips were usually in connection with other recordings that I was doing western Louisiana – often Rocking Dopsie – but also Bill Haley and the Comets, since I traveled to Nashville or Muscle Shoals for his albums. There was an initial double album set titled The Cajuns, and a number of individual Cajun albums, including a documentary of the famed Mamou Cajun Hour radio broadcasts from Fred’s Lounge on the main street of Mamou.Cajunscover

In December, 1972 I finished a session with Haley in Nashville and traveled on to Lafayette, Louisiana to do a broad documentation of the musical scene there. I worked with four groups, and rounded out the sessions with instrumental duets by talented accordion player Bessyl Duhon and a guitarist. The sessions captured exciting music that could not be duplicated, though I was able to record several other excellent groups a few years later. For this album the Balfa Brothers recorded with the great accordion player Nathan Abshire and the superb two violin team of Dewey Balfa and Merlin Fontenot, and on later recordings with the group neither Abshire or Fontenot took part. The Ardoin Brothers recorded with young Gus Ardoin playing the accordion, and he was tragically killed in a road accident only a few months later.

cajunslistI first met Sam Charters in 2001 when my wife, Kristin, took a job at UConn that included curatorship of the Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture. Meeting Sam was a big deal for me because my brothers and I had grown up listening to the records he produced, pouring over his liner notes and learning more from his great book, The Country Blues.  This was in the 1970’s when finding the blues, jazz and folk LPs we loved in a small Pennsylvania town was nearly impossible, as was finding any good information on how the music came to be. This made every record we did scrounge up something  precious, to be listened to over and over, so for this I felt I owed him a great debt and was more than a little nervous about meeting him.

Sam and Ann had invited us to their home, and we were privileged for this to happen many more times over the years.  I realized I could spend all evening asking him questions like “Did you know Gary Davis?” “What was Moe Asch / Dewey Balfa / John Fahey like?”  And not just because he always graciously answered but also because there was no end to the list of remarkable people he’d known, produced, helped or counted as friends. But by then he’d given enough interviews in his life  that he’d grown weary of them and I certainly didn’t want to pester him, in his own living room, with questions he’d been asked thousands of times before. Besides, it was just as fun to talk to him and Ann about other things, such the differences between national styles of aquavit (with samples!) or to hear stories about his hunting caribou in Alaska (for subsistence, not sport)  or of the colorful artistic and literary types he and Ann knew in Sweden.

I had only known of Sam as a record producer and  scholar of folk music and jazz. I soon learned that he was also a novelist, poet, translator, excellent classical pianist, jug, cajunsabishirewashboard, banjo and clarinet player, Korean war veteran, art collector,  jazz musician and literary scholar. And I’ve probably left some things out.  He was also tireless.

Into his 70’s and 80’s he traveled extensively and seemed to never stop working or finding new additions to the Charters’ Archive. Crazy things would happen to him in his travels. On a trip to Scotland to visit his ancestral home town, he stopped to admire the sights and was approached by a local who recognized him. She was the co-owner of Document Records, a company that publishes meticulously documented collections of rare American music. She and her husband, the other co-owner, had been inspired by Sam and were great admirers. They invited Sam in to chat and the result was the UConn Archives receiving the huge full catalog of the Document label for inclusion in Sam and Ann’s collection.

It was a tremendous honor to know Sam Charters. I’ve never met anyone else like him and certainly never will again. His contribution to music, especially American music, is enormous and invaluable.  And even though Sam is gone, his work and the music he loved, studied and recorded will be with us forever. One of the last things I wrote to Sam was that the Charters’ archive is in good, loving hands. I know someone who will see to that.

– Nicholas Eshelman

 

Thursday’s Teale Lecture: Ecological Imperialism Revisited – Disease, Commerce and Knowledge in a Global World

Mitman_film_class07_4808Four decades ago, the ideas put forth by Alfred Crosby and William McNeill in The Columbian Exchange and Plagues and Peoples forever changed the importance historians put on the role of cultural and biological exchange between the old and new world. The idea that the transfer of diseases from one population to another played as important a role in empire-building as our human conquests became embedded in our cultural narrative.

This Thursday, March 26, at 4 pm
 in the Konover Auditorium, Dodd Research Center, Gregg Mitman’s lecture examines how American military and industrial expansion overseas helped bring into being new views of nature and nation that would, in turn, become the scientific foundation upon which later historical narratives of ecological imperialism relied.  This event is free and open to the public.

Gregg Mitman is the Vilas Research and William Coleman Professor of History of Science, Medical History, and Environmental Studies at the University of Wisconsin-Madison.  His teaching and research interests span the history of science, medicine, and the environment in the United States and the world, and reflect a commitment to environmental and social justice.

The Edwin Way Teale Lecture Series brings leading scholars and scientists to the University of Connecticut to present public lectures on nature and the environment.  The series is named for the Pulitzer Prize-winning author and naturalist Edwin Way Teale, whose papers reside in UConn’s Archives and Special Collections.  

Co-sponsored by University of Connecticut Libraries, Human Rights Institute, Center for Conservation and Diversity, Graduate School, and several University departments including Ecology and Evolutionary Biology, Economics, and Political Science.

Race and Anarchy Symposium This Week Features Alternative Press Collection

anarchy01Rare anarchist and race-related publications from the Alternative Press Collection are now on view in the Archives’ McDonald Reading Room.  The special exhibition in Archives and Special Collections is curated by Archivist Graham Stinnett and will launch the Race and Anarchy Symposium taking place at UConn on Thursday, March 26 through Friday, March 27.

Drawn from a wide-ranging collection of anarchist materials that dates from the late 1800s to the present, the selection on display includes ephemeral printings and periodicals of anarchist thinkers and collectives from the 1960s through the early 1990s.  Printed in Chinese, English, French, German, Italian, Japanese, Portuguese and Spanish, the collection documents the international struggle against oppression and hierarchical structures. anarchy02

A viewing and reception at the Dodd Research Center is scheduled for 2:00pm to 3:30pm on March 26, before Opening Remarks at 3:30pm in the Class of 47 Room in Babbidge Library.

The Race and Anarchism Symposium is free and open to the public.  The symposium will offer explorations on theories and the history of anarchy when examined through the lens of critical work on class, gender, indigeneity, race, and sexuality.  Presenters include UConn faculty, grassroots organizers, and international scholars and theorists.

race-and-anarchy-finalThe event is co-sponsored by the African American Cultural Center, Africana Studies Institute, Asian and Asian American Studies Institute, El Instituto, the Humanities Institute, the Philosophy Department, the Department of Political Science and the Rainbow Center at UCONN.

A Language of Song: Tribute to Samuel Charters

In tribute to the great Samuel Charters – poet, novelist, translator of Swedish poets, and renowned scholar of the blues, jazz, and musical culture of the African diaspora – we feature in coming weeks the words and recordings of Samuel Charters, collected and preserved in The Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture at the University of Connecticut.  Samuel Charters died on March 18 at the age of 85.

MusicofNewOrleans_Page_01_webBefore Samuel Charters’ seminal book The Country Blues was published in 1959, Mr. Charters had been researching and conducting field recordings of the rich musical traditions of New Orleans. In his writings and interviews throughout his life, Mr. Charters often recalled his childhood, immersed in the sounds of classical music and jazz.  In 1956, Folkways Records released The Music of New Orleans.  The Music of the Streets.  The Music of Mardi Gras, recorded by Samuel Barclay Charters and produced by Moses Ash.  In his extensive liner notes, Mr. Charters writes:

“The aim of this group of recordings – done in the city in the seven years between 1951 and 1958 – was to find and preserve as much of the cities musical tradition as possible.  Here is the music of the brass bands, the dance halls, Mardi Gras, and the music of the streets themselves.  The music of shoe shine boys, vegetable criers, guitar players, and street evangelists.  The music that was recorded was as much as possible the distinctive music of the city.”

Mr. Charters’ book Jazz New Orleans, 1885-1957 followed in 1958.  In his inventory to The Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture, Mr. Charters tells us the story behind the book:

“Walter C. Allen was a research chemist and jazz hobbiest who published a series of Jazz Monographs, of which this was Number 2. He was responsible for typing the manuscript and designing the book, which came out a few months after I sent him the manuscript. The book had involved several years of research in New Orleans and then a long period of writing, and my advance against royalties from Walter was $5, which even that long ago didn’t really seem like a lot of money.”

Excerpted below from the liner notes of The Music of New Orleans.  The Music of the Streets.  The Music of Mardi Gras., is Samuel Charters.  

New Orleans is a gentle, sprawling city lying between Mississippi River and Lake Panchartrain on the Mississippi delta in southern Louisiana.  In its early years the city grew beside the river, and against the levees the small streets follow its great crescent curve.  …MusicofNewOrleans_Page_09_web

The city’s remoteness and its colorful past have given it an easy self-assurance and a feeling of continuing tradition that is very different from anything else in America.  There is an open disinterest toward contemporary art, music and culture that dismays the energetic outsider who moves to the city.  There is almost as little conscious effort made to preserve the city’s own cultural traditions.  It is a relatively poor city, but it is a very relaxed city.  This may be because even in the poorer neighborhoods the streets are lined with one story wooden houses, rather than large tenements.  There is a feeling of spaciousness and sunlight.  The weather, despite the hot summers, is beautiful. … Living is relatively cheap, and between the docks and the tourists there is usually some kind of job around.  An old musician, laughing, said once, “It used to be if you had a minds to, you could go any place in the city and get a job on Monday morning because you ‘d be the only person around that felt like working.”  [Richard Alexis – in an interview in 1955]

In the nineteenth century the city was filled with music.  There were brass bands, string orchestras, amateur symphonies, and wandering street singers.  Dozens of little orchestras played for the endless social gatherings in the Vieux Carre.  Rougher bands played in the dance halls near the river for the longshoremen and the men off the ships.  With the social life, the long summers, and the dozens of resorts there was probably more music in New Orleans than in any city in the country.  The music does not seem to have been entirely distinctive.  The musicians relied on standard orchestrations from the New York publishing houses.  The French community carries on some of the French musical tradition, centered around its French Opera House, but unlike the bitter, resentful Acadians west of the city who rejected any non-French culture, the Vieux Carre was as much concerned with being “cultured” as it was with being simply French.
MusicofNewOrleans_Page_05_web

In the last years of the century and until about the time of the first World War the city was troubled with far reaching changes in social structure.  Because of an influx of new families there was for several years an overcrowded tenement condition in some of the poorer Negro neighborhoods, on the upriver side of Canal Street, the Creoles of Color – French speaking mixed bloods – were included in the general restrictions of legislated segregation, and a large district near the downtown business district was opened for prostitution and gambling.  Each of these factors contributed to the development of a local orchestral dance style that was to be the heart of American jazz music. …

The aim of this group of recordings – done in the city in the seven years between 1951 and 1958 – was to find and preserve as much of the cities musical tradition as possible.  The music that somehow captured some of this relaxed, romantic past.  Here is the music of the brass bands, the dance halls, Mardi Gras, and the music of the streets themselves.  The music of shoe shine boys, vegetable criers, guitar players, and street evangelists.  The music that was recorded was as much as possible the distinctive music of the city. …

Here in all it variety and glory is the music of New Orleans.

Sister Dora Alexander, a “colorful street evangelist who makes a meager living singing on the streets of Vieux Carre”, sings Times Done Changed (from Smithsonian Folkways):

 

What Paths, What Journeys: Selected Poems of Samuel Charters

charterspoetryWe are deeply saddened by the passing of Samuel Charters, poet, novelist, biographer, translator of contemporary Swedish poets, and renowned scholar of the blues, jazz, and musical culture of the African diaspora.  Samuel Charters was a friend and generous, longtime donor to Archives and Special Collections at the University of Connecticut.

For nearly 50 years, Samuel Charters discovered and documented African American music. Starting as a field recorder for Folkways Records in 1954, Samuel Charters served as recording director for Prestige and Vanguard Records, producer for Sonet Records and owner of Gazell Records. He published many books about the blues and musicians who played the blues.  His most recent biography, Songs of Sorrow (University Press of Mississippi, 2015), is the story of Lucy McKim Garrison, the woman who was the creative force behind the first collection of spirituals of American slaves, the 1867 volume Slave Songs of the United States.  Samuel Charters’ new book of poetry What Paths, What Journeys: New & Selected Poems, issued last month under the Portents imprint, is a selection from his lifetime, “hymning nature, family, friendship, travel and the stuff of life.”

In the field, Samuel often collaborated with his wife Ann, who is a writer, literary scholar, photographer and pianist in her own right. Their quest to document African American music took them to St. Louis, Memphis, Mississippi, Alabama, South Carolina, Louisiana, the Caribbean and as far as Africa. In these places, the Charters tried to record music that they believed was going to be lost. Their efforts to preserve and share the songs that they heard on their travels culminated in a working archive, the Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture, that provides researchers with a complete experience of African American vernacular music.

Encompassing literary manuscripts, personal papers, records of the independent record label and small press Portents, first editions by Harlem Renaissance writers, recordings of Harlem Renaissance performers, early poetry publications and manuscripts in the records of Oyez Press, and the the Samuel and Ann Charters Archives of Blues and Vernacular African American Musical Culture, Mr. Charters’ extraordinary archive continues to expand and grow here at the Dodd Research Center.  The archive documents the calico of activities, affinities, interests and careers of Samuel Charters, prolific writer and poet, and endures as an invaluable resource for students and scholars for generations to come.

 

 

 

Geomorphology, Classical Mechanics, and Theories of Time: Reading the Manuscripts of Poet J. H. Prynne

by Ed Luker

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Envelope of letter from Prynne to Olson.

The name J. H. Prynne signifies a strange clash of scale in the collective imagination of readers of British poetry. He is monumental enough to be canonized in The Cambridge Guide to Literature in English (ed. Dominic Head), and has been described by the critic Peter Ackroyd as “without doubt the most formidable and accomplished poet in England today”. However, side glances at the mention of Prynne’s name in most of the broadsheet press in the UK would lead one to believe that he was a minor figure, something of a mandarin, and -like all entities too small to take care of themselves- suffering from a hermetic self-diminution.

It would be much more apt to state that whilst many readers of poetry are in some sense familiar with a certain received idea of his work, it is much less likely that those familiarities connote careful engagement. This is in part due to his lack of inclusion within university reading lists (perhaps concomitantly with the daunting thickness of the yellow brick – the collected works), but also due to the truism that his poetry forces a huge strain on readers’ habituated patterns of verse cognition. A recent essay on a late Prynne collection, Acrylic Tips, by the poet Timothy Thornton published online by Hix Eros describes a frustration of such disruptions, particularly the inability of image clusters to remain continuous:

The image tests the pattern, coaxes from us an instinct of its threshold, but then breaks it or crosses it or falls short, perhaps as a glint beginning the generation of a whole new topology or network; or perhaps merely as an unilluminating collision, the image simply glancing off and coming to seem to us inexplicable, redundant, even objectionable.

If one were to consider the ludicrous metaphor that each of Prynne’s books resembles a climbing wall, the attempt to transition from one book to the next would leave the climber with the bolt-on under hand disappearing from grip whilst the wall itself shifts in rotation. My own research is currently attempting to cling on to the relatively early under-hang at the base of Prynne’s oeuvre between The White Stones and Brass.

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Jeremy Prynne signing off a letter to Ed Dorn.

The former of which was written across the mid to late sixties and published in 1969, the latter was published in 1971. The transition between these two books is arguably the largest shift in Prynne’s oeuvre due to the move away from a style in The White Stones that holds a certain familiarity for readers familiar with the poetry of Charles Olson and Ed Dorn. That shift into Brass was a shift into a voice that was distinctively Prynne’s own, divesting itself of a lyric sentimentality and excoriating a form ambition based on the figure of The Poet.

Although published over forty years ago, what makes the task of writing about The White Stones and Brass so equally exciting and daunting is that it feels like the development of Prynne criticism is still in a nascent stage. The number of single author studies on his work barely amounts to a handful. The amount of information on his work by the author is also acutely scant. Thus, the archives at the Dodd Center contain a set of valuable commodities in his letters to Olson and Dorn.

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Photocopied image in letter to Charles Olson from Prynne.

Exhibiting the reflections and considerations of a young poet in a formative stage of his artistic career, the first thing to note about the letters is that they helped to confirm certain suspicions. The letters to Olson make it clear that Prynne was a ravenous and catholic reader. They contain references to the etymology of English place names, continental phenomenology, definitional Anglo-American analytic philosophy, a host of work on North European folklore, Christian theology, an anthropology of shamanism, as well as collations of classical mechanics, theories of time, and geomorphology. Many of the letters appear to be responses to Olson’s requests for information about matters for Olson’s poetry, such as economic history of shipping and trade between New England and the old world.

Olson wished to know more about the most significant traders in Gloucester, presumably for his Maximus poems. I had not known that Prynne worked as an informal researcher for Olson in such a close manner. Reading the letters really highlighted how in awe of Olson the British poet was, confirming that the poem ‘Lashed To The Mast’, which opens “Thus you have everything, at this | moment, that I could ever | command” was written in direct address to Olson, sent to him before it was ever published elsewhere.

To give a more concrete example of how the archives assisted my project, one thing I had been pondering over for a while was what the word ‘love’ might mean within The White Stones. To pick out one particular example, first of all from ‘Song in Sight of the World:

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The poetic voice is resolute to express its message, “I will tell | you”, yet the separation of the first person pronoun from the ‘you’ is maintained alongside the inability of the deictic ‘this’ to be conjoined with ‘love’. Consequently ‘love’, the message the poetic voice wills to commit to, is still suspended from the ‘I’. This threefold separation is grounded in the overall separation from ‘the world’ hanging suspended, a satellite in stasis lingering at the end. I had a feeling that this outline of ‘love’ was not romantic or erotic but something more akin to a Christian agape. I had been reading the writings of the theologian Paul Tillich and felt that there was a tangible similarity between his arguments about the separation from the ‘Ground of Being’ to certain arguments within The White Stones.  For example in his sermon, later republished in The Shaking of the Foundations, ‘You are accepted’ Tillich writes:

He who is able to love himself is able to love others also; he who has learned to overcome self-contempt has overcome his contempt for others. But the depth of our separation lies in just the fact that we are not capable of a great and merciful divine love towards ourselves. On the contrary, in each of us there is an instinct of self-destruction, which is as strong as our instinct of self-preservation. In our tendency to abuse and destroy others, there is an open or hidden tendency to abuse and to destroy ourselves.

 

Image from letter from Prynne to Ed Dorn.

Image from letter from Prynne to Ed Dorn.

Whilst the separation of love from the world as a ‘Ground of Being’ mirrors that in operation in ‘Song in Sight of the World’, it also reminds me of Prynne’s argument about desire and compulsion in ‘Star Damage at Home’, that “we must have the damage by which | the stars burn in their courses”, and also, with Christological implications “there should be | torture in our midst”. What is also significant about comparing Tillich to Prynne is that it made me think of an apparent paradox in Prynne’s conception of alienation in his poetry of the sixties. On the one hand in ‘Questions for the Time Being’ Prynne writes “when almost everything is exactly that, the | mirror of a would-be alien who won’t see how | much he is at home”, this seems like a very dismissive argument about self-estrangement. On the other hand poems in The White Stones insist that “we live here and must mean it, the last person we are”, but what this nagging insistence implies is that the ‘we’ who currently lives here does not mean it and lives ‘here’ in ignorance of that fact. The ‘we’ is not at home in its home.

Whilst I had been milling over these considerations before I arrived at the Dodd Research Center, one thing I was pleasingly surprised to uncover from looking at Prynne’s letters to Ed Dorn was that he had read Paul Tillich. In the first box of materials to Dorn there is an undated document that appears to be a reading list entitled ‘Some Works Containing Discussions Of Scientific And Christian Time, History, And Causal Explanation’. Although one cannot be certain of the compiler, it contains many typographical features that share a resemblance to the typed materials that were sent to Olson by Prynne in the mid sixties. Amongst the list there are four texts listed by Tillich. The extent to which Tillich was an influence on Prynne’s thinking is something I will have to consider further, especially considering the sheer breadth of materials Prynne was reading at the time.

Newspaper cuttings sent from Prynne to Dorn.

Newspaper cuttings sent from Prynne to Dorn.

The Archives at the Dodd Center have enabled me to uncover what Prynne was reading within identifiable time frames. Most of the discoveries of how that reading relates to the poems are still to come. For the last few days I have been reading ‘Cosmogonies of our Fathers: Some Theories of the Seventeenth and the Eighteenth Centuries’, by Katharine Brownell Collier, recommended to Olson in a letter dated 7th January 1964. This has lead me to consider a noun phrase I had previously overlooked in ‘Star Damage at Home’,  “That some star | not included in the middle heavens should | pine in earth”. I had previously failed to notice that ‘middle heavens’ would indicate a transition within Christian cosmology from the influence of pre-Christian cosmology (which here may well be of Babylonian origin, or so A. Y. Collins argues in her book Cosmology and Eschatology in Jewish and Christian Apocalypticism) that trouble our modern idea of there being merely a heaven and an earth. What the significance of a middle heaven might mean for the rest of the poem, or what the relation of importations of various mixed cosmologies means as a whole is work still to be uncovered.

Ed Luker is a PhD candidate in English Literature at University of Northumbria.  He was awarded a Rose and Sigmund Strochlitz Travel Grant by Archives and Special Collections at the University of Connecticut to support his ongoing research on the poets J. H. Prynne, Charles Olson and Ed Dorn whose papers reside in the Archives. 

 

 

Man, Woman, Machine: Gender, Automation, and Created Beings – Children’s Literature

Photo 1From Pinocchio to The Velveteen Rabbit, tales of creation and animation have long captured the childhood imagination. I have spent several days in the reading room exploring the treatment of created beings in children’s literature. These stories differ in their narrative style, subject matter, and characters, but nonetheless offer fascinating commentary on artificiality and personhood.

I have selected seven illustrations from the children’s literature collection that visually bring these animated characters to life. Each one highlights the unique ways in which authors treat toys, dolls, cyborgs, and automata throughout the ages.

Intern Giorgina Paiella is an undergraduate student majoring in English and minoring in philosophy and women’s, gender, and sexuality studies. In her new blog series, “Man, Woman, Machine: Gender, Automation, and Created Beings,” she will explore treatments of created and automated beings in archival materials from Archives and Special Collections.

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The Altered Book: Now on Display

Altering a book page is a daunting concept; reconstructing and altering an entire book is a formidable test.  Even when using cast-off books that are about to be recycled, one is faced with the unnerving sensation of involvement in a destructive rather than a creative act.  Through thoughtfully considered and concentrated efforts, repetitive actions such as folding, cutting, scoring, curling, punching, incising, and shredding have altered the book’s original function as an object of information and have transformed it into something new.  (Deborah Dancy)

books1Altered books created by students in Professor Deborah Dancy’s first year studio foundation class will be on display from March 2 to March 20 in the Reading Room lobby of Archives and Special Collections.  Come in and allow these altered books to lead you in your own consideration of the form and function of the modern book.

The breadth and variety of works speak to the diversity of interpretations that can be made books2about the book as an object of information and of art.  Students draw inspiration from nature – cascading waterfalls, leaves, feathers, flowers, and rolling seas – as well as from the clean lines of geometry and the rhythm of repetitive shapes.

Some of the students cut into the books, suggesting, perhaps, that to understand the book as information and as art one must immerse oneself into the very substance of the book.   books3Other students chose to alter the books so that they expanded beyondtheir original physical boundaries, transforming the printed page into a three-dimensional sculpture.

– Lauren Silverio

Lauren Silverio is an English and Psychology major and student employee in Archives and Special Collections.books4

 

Archives in Action: Ragtime, Minstrelsy, and Illustrated Sheet Music

minstrel4How was popular music in the late-19th and early-20th centuries distributed and heard?  Prior to the advent of the home radio, music was performed at home or in public spaces and songs were published and distributed in the form of sheet music.  In 1870, 1 out of every 1,540 Americans bought a new piano; in 1890, 1 out of every 874; and in 1910, 1 out of every 252, according to Nicholas Tawa in his book The Way to Tin Pan Alley: American Popular Song, 1866-1910.  By the turn of the century, music publishers began to distinguish themselves.  And if you wanted to hear music, you had to make it yourself.

classimageStudents in Professor Robert Stephens’ course Afrocentric Perspectives in the Arts gathered in Archives and Special Collections for the opportunity to view and explore illustrated sheet music from the Samuel Charters Archives of Blues and Vernacular African American Music.  Archivist Kristin Eshelman presented students with examples of published sheet music popular in the 1890s, ragtime music.  Ragtime, a style of piano music, is characterized by a steady, regular bass line and an irregular or “ragged” melody.  One of the most famous ragtime pieces, which nearly all of the students recognized immediately upon hearing it, is Scott Joplin’s “Maple Leaf Rag”.  Many of the ragtime recordings in the Charters Archive are from concerts, conventions, and meetings hosted by the Maple Leaf Club.

minstrel1In her presentation to the class, Kristin referred to the role of minstrel shows in the dispersal and popularization of music from the 1840’s to the early 1900’s.  As depicted in the Ken Burns film Jazz. Episode One, Gumbo (writer, Geoffrey C. Ward), “these shows served to codify the first body of popular American music and culture through performances all over the country.”  The standard minstrel show included three parts: “the walkaround,” the “cakewalk,” and “the olio,” a variety segment including singing and dancing, novelty acts and a stump speech (Strausbaugh, Black Like You: Blackface, Whiteface, Insult and Imitation in American Popular Culture). Early minstrel shows were put on by white men in blackface and, later, black men pretending to be white men in blackface; the shows were evidence of a time where black and white Americans were constantly interpreting and misinterpreting one another.

The illustrations on the covers of the sheet music functioned much like a book cover – to draw attention to the piece and entice the viewer to purchase the music.  As they minstrel2examined the material, students began to key-in on the visual imagery.  What is immediately apparent to the modern viewer is the prominence physical and racial stereotypes that exoticize and exaggerate aspects of essentially all non-white races.

Teaching assistant Marisely Gonzalez asked students to analyze the imagery, composition, content and song titles on the sheet music that were used to promote minstrel shows and ragtime music, and to compare the sheet music with an art piece from the 21st century, in either visual arts, film, theater, music or dance, by an minstrel3African American artist.  What is the artist trying to communicate? She then asked students to discuss the historical context of both pieces and respond in an essay paper to the questions: what was the cultural meaning and significance of each piece?  Did it provoke a public response then, and does it do so today?  In March, students will present their theses and images from the assignment in class.

Archives in Action highlights how archives are being used today. Series author Lauren Silverio is an English and Psychology major and student employee in Archives and Special Collections.

Nature, Wondrous and Fragile: The Correspondence Of Rachel Carson and Edwin Way Teale Preserved in the Edwin Way Teale Papers

By Richard Telford

Overwhelm.  No other word so aptly describes the feeling of entering the world of Edwin Way Teale as it has been preserved in the Edwin Way Teale Papers housed in the Thomas J. Dodd Research Center at the University of Connecticut.  The collection, comprised of 238 linear feet of boxed materials, is extensive.  In it, one finds expected things—journals; assorted draft manuscripts; early publications; correspondence; news clippings; thousands of photographic prints and negatives; materials related to his spiritual mentors like Thoreau and Burroughs; and a host of other like contents. One also finds unexpected things—a passbook for a savings account maintained from 1943-1957; an unidentified back door key; a stack of cardstock paper, each sheet containing lines of evenly spaced “Edwin Way Teale” signatures in neat script; a pair of glasses absent their lenses; and Edwin and Nellie’s 1927 motor vehicle registration, to name a few.  And within the collection there are myriad trails, so to speak, between items.  The draft manuscripts of book chapters in one part of the collection link to corresponding photographic prints housed elsewhere, or to a “biography” of the final book—a kind of scrapbook that Teale created for a book following its publication.  Just as Teale documented the natural world in extraordinarily fine detail, so too did he document his life.  In both cases, it seems, preservation was central in his mind.  Clearly, he aimed in his public life to pass on to coming generations a record of the natural world shaped by his vision of it, with the hope that they too might likewise value and, ultimately, conserve it.  His compulsion to preserve a record of his private life, for whatever value that record might likewise confer to future generations, is unequivocal.  In both cases, Teale left a record of extraordinary value, a record that is maintained with great care by the staff of Archives and Special Collections at the Dodd Carson and TealeResearch Center.

My mother-in-law sometimes invokes an analogy to speak of the approach to seemingly overwhelming tasks: “You need to put water in the sink.”  This analogy is framed by the experience of beholding an overwhelming pile of dirty dishes in the sink, and her point, of course, is that you have to begin somewhere.  Arriving to the Dodd Center in the late spring of 2014, through the generosity of a Strochlitz Travel Research Grant, I felt overwhelmed by the question of where to begin.  Having researched Teale’s influence on the DDT controversy that started around 1945 and enlisted such notables as Teale, Richard Pough, and E.B. White, I had learned of the correspondence between Teale and Rachel Carson on this subject and many others.  Though my larger goal for the summer was to delve deeply into Teale’s four 500-page journals kept at Trail Wood from 1959 to 1980, I felt the need to start more simply.  For me, the water in the sink of the Edwin Way Teale Papers was the file of correspondence between Rachel Carson and Edwin Way Teale, which starts in 1949 and ends in 1966, shortly after Carson’s death.  The correspondence is largely one-sided, in that only a few of Teale’s letters to Carson are preserved in the file via carbon paper copies or rough drafts—though some of this correspondence is also preserved in the Rachel Carson Papers at Yale’s Beinecke Library.  These letters in the Teale Papers, albeit limited in number, are rich and full of meaning, inviting deep exploration and careful exposition.

In 1942, seven years before the first correspondence in this file, Teale had published Near Horizons: The Story of an Insect Garden to great acclaim, winning the John Burroughs Medal for distinguished natural history writing in 1943.  Building on his success with Grassroot Jungles, published in 1937 and featured on page one of The New York Times Book Review, Teale had established himself as an expert on insect life and as one of the foremost macro photographers in the world, pioneering many insect photography techniques that subsequently came into common use.  Nonetheless, despite its national prominence, the rented four-acre Baldwin, Long Island plot that had been the subject of Near Horizons and the material source for both books was soon sold by its landlord to the Baldwin School Board.  The insect garden that Teale had painstakingly built over six years was abruptly subject to the bulldozer of progress.  This devastated Teale, and Carson, in a typed September 19, 1950 letter in which she invites him to be a part of the 1951-1952 National Audubon Society lecture series, adds the following handwritten postscript:  “I am sad about the Insect Garden. One lovely thing after another is swallowed up by ‘progress.’  But it will live on in your books.”

Carson Letter ExcerptEdwin Way Teale thought a great deal of Rachel Carson, both personally and professionally, and in this modest collection of letters, we see several examples of his mentorship of her.  On November 3, 1950, she writes to tell him, after the fact, of her inclusion of his name as a reference for a Guggenheim Fellowship application, noting, “There was no time to ask you if it was all right, as I would always want to do in such a case.”  While such an action might seriously strain both a professional and personal relationship, it also makes clear the degree to which Carson knew she had Teale’s support.  Having been awarded the fellowship, she writes on April 2, 1951, “I’m most grateful for the boost you gave it [the application] and hope when you eventually see the book you will feel repaid.”  When she wins the John Burroughs medal for distinguished natural history writing in 1952, for the l951 publication of The Sea Around Us, she expresses concern that she will not be logistically able to attend the ceremony and asks Teale if he might accept the award on her behalf.  In a March 22, 1952 letter, she notes, “There’s no one I’d rather have represent me on that occasion.”  Ann Zwinger, who would later collaborate with Teale on his final, posthumously published book, A Conscious Stillness (1982), identifies the critical role that Teale played in Carson’s literary rise.  In her introduction to a 1989 special edition of The Sea Around Us, Zwinger characterizes Teale as “the quiet and quintessential nature writer” who “immediately recognized Carson’s greatness” (xxiv), freely offering his support to her by any means possible.

In addition to lending the weight of his name and literary stature to her endeavors, Teale lent the weight of his insights on the reading public and the kind of book to which they might be drawn.  In a November 3, 1950 letter, Carson writes, “Do you remember that several years ago you told me you wished I would write a seashore book that would tell you, not just what the animals were, but some whys and wherefores of their existence?  It seems I’m about to do something of the sort.”  This “seashore book” would later take the form of her 1955 The Edge of the Sea, illustrated by U.S. Fish and Wildlife Service illustrator Bob Hines.  Realizing the strength of Teale’s influence and the depth of his kindness, she adds the following postscript to an August 18, 1953 letter in which she laments her struggle to finish The Edge of the Sea:  “I neglected to say that I think it would be fine if you will use your influence in Bob’s behalf, and I know he would appreciate it enormously.”  She adds, “Bob does not realize his own ability and I am hoping his work on this book will attract enough notice to build up his self confidence.”  After the publication of the first serialized section of the book in the summer of 1955, Teale writes to Carson on August 22, declaring that her writing in the book “is serene and fresh and strong with no residue of fatigue or stress in it—and that, in truth, is a very great accomplishment.”  In this exchange, and in many others in these letters, we readily see what Ann Zwinger characterizes as “the generosity typical of the natural history community” (xxiv).

As Rachel Carson embarked on the writing of Silent Spring, she once again turned to Teale both for encouragement and to tap his vast knowledge of the insect world and his connections to others with like knowledge.  In an August 15, 1955 letter to Teale, having just finished The Edge of the Sea, Carson writes, “Just now the thought of having to write makes me ill—so you know how deeply I feel for you, tied to an unfinished book!  Of course I’m ‘tied’ to one not even begun, but I’m resolutely not thinking about that!”  This seems a likely reference to Autumn Across America (1956) for Teale, and, though it is never directly corroborated in these letters, for Carson the book that she is “resolutely not thinking about” seems likely to be Silent Spring.  The fact that Carson does not further elaborate on her book “not even begun” suggests that Teale may already have been aware of its potential contents.  Given the inevitable minefield of public, corporate, and governmental response that such a book was certain to engender, it is impossible to fully comprehend the depth of Carson’s inevitable internal struggle to come to terms with writing and publishing it.

Nearly a year later, on December 30, 1956, Carson writes to Teale, excited about his upcoming visit to Washington, D.C., which she suspects is meant to overlap with the inauguration of Dwight D. Eisenhower.  She is living in nearby Silver Spring, Maryland at the time and notes, “I’ll be delighted to have a chance to talk over a couple of ideas that are whirling about in my mind.”  Here again this seems a likely reference to Silent Spring. Sixteen months later, on April 17, 1958, amidst a series of letters querying Teale’s recommendations for her purchase of 35mm camera equipment, Carson writes, “As perhaps you heard, I suddenly find myself writing about insecticides.  I hadn’t meant to, but it seems to me enormously important, and I decided far too many people (including myself only a few months ago!) knew what they should about it.”  Ironically, she adds, “So now I’m into it, but hope to do it quickly and rather briefly.”  With the hindsight of history, the understatement of these sentences is striking, but perhaps it aptly illustrates the impossibility of predicting the sea-change in environmental consciousness that the publication of Silent Spring would spur as well as the tempest of controversy that would spur that sea-change—a controversy that remains in full force in some circles today.

Despite the fact that Carson’s statements above suggest a project recently begun, a letter one month later suggests otherwise.  In a May 19, 1958 letter to Teale, she writes, “Besides the mountain of stuff I have here, I already have some 300 references on insecticides waiting for examination before I go to Maine.  I do have the prospect of some help, but even so it is an appalling job.  However, I am eager to have every scrap of information available, so I am grateful for all you have sent, or anything you may come across in the future.”  It seems unlikely, if not impossible, that Carson could have gathered this volume of material in the span of a few months, especially in a pre-Internet era.  Instead, one has the distinct impression that the groundwork for the writing of Silent Spring was laid deliberately over several years, despite Carson’s matter-of-fact tone on April 17th.  That tone, consciously or unconsciously, may represent an attempt to mitigate the ominousness of the task that would subsequently define her life for posterity.  In the correspondence that follows, we see Teale’s Teale DDT Article Image 1important role both in the development of Silent Spring and, more broadly, in the evolution of the twentieth-century environmental conservation movement.

From Carson’s perspective, Teale was the ideal resource: an expert entomologist, albeit not formally trained; a past president of both the New York and Brooklyn Entomological Societies, with extensive professional connections;  a supportive friend and colleague willing to lend his clout to her work; and a pioneer himself in terms of his vehement opposition to the indiscriminate use of DDT.  In the March 1945 issue of Nature Magazine, Teale had published a blistering, high-profile critique of indiscriminate DDT use, painting a dire picture of the potentially catastrophic results it would wreak on the natural world. Illustrating the article’s significance, the editors of the magazine dedicated a full page of commentary to it, beginning, “We commend for serious and mature consideration the leading article in this issue of the magazine.  It is, we believe, significant in thought and implication, even beyond the subject it discusses—the new insecticide, DDT” (145).  Teale’s article, in fact, foreshadows Silent Spring, both in message and tone.  This is especially evident in the following passage:

If the insects, the good, bad, and indifferent insects, were wiped out in a wide area, the effects would be felt for generations to come.  Songbirds, depending upon insects, or on seeds mainly produced by the pollinating activity of insects, would flee the area. A winter stillness would fall over the woods and fields.  There would be no katydids, no crickets, no churring grasshoppers or shrilling locusts, no bright-winged and vocal birds.  Trout and other gamefish, poisoned by the DDT or starving as the insects disappeared, would die in the lakes and mountain streams.  Wildflowers, in all the infinite variety of their forms and shades, would gradually disappear from the openings and the hillsides.  The landscape would become drab, clad in grays and greens and browns. […]. No drought, no flood, no hurricane could cause the widespread disaster that would follow in the train of the annihilation of the insects.

(162)

Although Teale’s article is not referenced in any of Carson’s correspondence preserved in the Teale Papers at the Dodd Center, it seems certain that she would have been aware of it.  A simple search of the Reader’s Guide to Periodical Literature for 1945 would have identified Teale’s article.  Since DDT had not been widely used as an insecticide until the latter half of World War II, the timeframe for Carson’s literature search of DDT’s pesticide use would have been necessarily narrow, further upping the likelihood that Teale’s article would have come to her attention.  Additionally, the material which he sent and for which she expresses gratitude on May 19, 1958 would almost certainly have come, at least in part, from the files he had compiled while preparing his own article.  In this way, the conspicuous absence of Teale’s article from the extensive references at the end of Silent Spring seems a little enigmatic, though it might be explained by the general absence of popular literature in her source material in favor of peer-reviewed academic literature.

In reviewing the Carson-Teale correspondence in the Teale Papers, it is too easy to get fixated on the DDT-related materials, given the titanic role of Silent Spring in the shaping of the modern environmental conservation movement.  To do so, however, ignores the larger importance of the correspondence—its capacity to illustrate by example the complex, private interactions that shape the lives of prominent writers in a given period.  The relationship between Carson and Teale, as it is illustrated in these letters, is rich and varied, informative and vital.  In their letters, for example, we see gentle humor when Carson, lamenting a book-signing appearance before the Maria Mitchell Association of Nantucket, quips in an August 12, 1952 letter, “What will you give me not to tell them that Edwin Way Teale is coming to Nantucket, too, and they can have a double tea and autographing??”  We see authentic sympathy for the physical and emotional rigors of the writing process when, as referenced above, Carson confides that, after completing The Edge of the Sea, “the thought of having to write makes me ill” (August 16, 1955), and Teale reassures her that “the strain and struggle and frustration that I know went into shaping the book” are not evident in the writing (August 22, 1955).  We see the profound need of each for seclusion in nature when Carson writes, “I now have about 350 feet of shoreline, with the house well protected on both sides […]. Such wonderful ferns, mosses, lichens, glades full of bunchberry and Clintonia, wood lilies, Indian pipes, ladies slippers—real Maine woods” (August 16, 1955), and when she writes on June 9, 1959 to congratulate the Teales on their purchase of Trail Wood, noting her certainty that “you and Nellie will have the time of your lives in such a place.”  Finally, we see the deepest intimacy of friendship when, in a December 10, 1960 letter, Carson confides that she has undergone a “radical mastectomy” to treat the cancer that will later kill her.  Ultimately, these letters illustrate an abiding friendship underpinned by a deep commonality of view, of purpose, of artistic impulse, and—perhaps most importantly—of a far-reaching vision of nature, both in its wondrousness and its terrible fragility.

Richard Telford teaches literature and composition at Woodstock Academy in Connecticut.  He has a BA in English from the University of New Hampshire, an MS in English Education from the University of Bridgeport, and an MS in Environmental Studies from Green Mountain College. Working with the Connecticut Audubon Society, he helped design and found the Edwin Way Teale Artists in Residence at Trail Wood program, which he directs.  He was recently awarded a Rose and Sigmund Strochlitz Travel Grant by the University of Connecticut to support his ongoing research on naturalist writer and photographer Edwin Way Teale.  

 

References

“Carson, Rachel, 1949-1966.” Correspondence.  Box 150, Folder 3040.  Edwin Way Teale Papers, Archives & Special Collections at the Thomas J. Dodd Research Center, University of Connecticut Libraries.

Teale, Edwin Way. “DDT: The Insect-killer that can be Either Boon or Menace.” Nature  Magazine, March 1945, 121-4, 162.

Zwinger, Ann H.  Introduction.  The Sea Around Us. By Rachel Carson. 1950. Oxford: Oxford   University Press, 1989. xix-xxvii.  Print.