For Private Eyes Only: Between East Haddam and Otaheite – A Nineteenth Century Whaling Journal

In February of 1845, Sherwood B. Ransom of East Haddam, CT visited the Island of Otaheite (Tahiti) in the Northern Pacific Ocean for his second time in two years. At the time, Ransom was sailing as a crew member aboard the Morrison, a whaling ship bound from New London, CT on what would become a lengthy cruise for whales through the Indian and Northern Pacific Oceans.

At Otaheite, Ransom was greeted by a pleasant surprise: here, he reunited with “Henry and Lyman,” two friends from home. Henry, probably Henry C. Griffens of East Haddam, had sailed with Ransom on a previous whaling voyage in 1842 aboard the New London ship Indian Chief, when Ransom made his first visit to Otaheite. “Lyman” (William Lyman Cole of East Haddam) was a “green hand,” or first time whaler. Ransom writes the following about his encounter with his friends:

got into the harbour about Eight[.] found three New London Ships there the India, Jefferson, and Neptune[.] went aboard of the Nep. Saw Henry and Lyman, found them well…came aboard about dark and started for the Sandwich Islands…Lyman likes whaling first rate[.] we had a first rate visit[.] I took dinner with them, and shall see them at the S. [Sandwich] Islands again.

This run-in with friends, though rare, but not unlikely, with so many New London ships at sea following similar voyage paths in the 1840s.

Opening page of Sherwood Ransom's journal. The whale stamps at the top were typically used in whaling logbooks to provide a visual record of the number and type of whales caught.

Opening page of Sherwood Ransom’s journal. The whale stamps at the top were typically used in whaling logbooks to provide a visual record of the number and type of whales caught.

I was over the moon when I saw that the diary collection in Archives and Special Collections at the Dodd Research Center included a whaling diary from a New London ship. In my other life as a student, I am researching the history of New London-based whaling in the southern Indian Ocean for my University Scholar project. During the nineteenth century, New London, CT became the second largest whaling port in the nation (New Bedford was the largest), employing men to sail throughout the Atlantic, and later the Pacific and Indian oceans in search of whales to kill for their blubber. When boiled, the blubber became oil that was used for lighting and as an industrial lubricant.

The Morrison’s journey lasted a total of four years (September 1844 – May 1848), but the majority of Ransom’s diary is composed of daily entries from 1844 and 1845, with a few entries penned in 1847. Ransom served as a boatsteerer on this voyage, a “promotion” from his previous work on the Indian Chief. Though not quite an officer, boatsteerers commanded authority on whaleships, different from regular crewmen in that they were hired for their specialized ability to harpoon whales and to steer the small “whaleboats” deployed from the main ship from which the whalemen hunted whales.

For Ransom, writing in a journal seems to have been both a refuge from the claustrophobic realities of whaling life as well as a way to pass the time. The majority of working time during a whaling voyage was spent performing mundane, shipboard duties or boiling blubber on a ship’s “tryworks” until a lookout sighted whales to hunt. In between, there was plenty of time to write. That being said, with the routine of the ship always contingent on the whims of nature (the availability of whales or changing wind patterns that made it necessary to adjust the sails) leisure time could easily transform into work time.

The lack of distinction between work and leisure is clearly evident in Ransom’s journal, with daily entries including both personal details and descriptions of routine shipboard work. “No[t] all hands to day and not much doing except two hours scrubbing decks and two spells setting up some of the head gear” he writes on September 22 (1844). “[H]ave had a good wash and shave and feel much revived after the operation. Stiff breeze as yesterday.” A report on the direction and strength of the wind is included in each of Ransom’s entries.

Ransom also scribbles details about latitude and longitude, as well as any whales captured on a given day in the margins of his journal. These details, normally committed to official ship’s logbooks, suggest that Ransom was understandably doing a bit of unofficial record-keeping himself. With the ship being both his workplace and his home, details that were important to the ship’s work became important to him; they determined his routine, his fatigue, and his happiness on any given day.

The regular timing of Ransom’s journaling suggests that writing became part of his shipboard routine, but was uniquely one of the only activities that afforded him a sense of privacy and security. The sense of refuge gained from writing in his journal is indicated by Ransom’s use of the diary to disclose intimate concerns. His entry from New Year’s Day 1845 reveals his feelings about missing home and family:

This is the first day of the year[.] how I wish I was at home to enjoy it by meeting in the social circle of young friends and to greet them a Happy New Year. But fate was so ordered that this poor devil is to be here in the ship Morrison many thousand miles from home and friends[,] though not friendless I hope and if my life is spared will be here twelve months from this. I have thought of home much to day, and of the past summer which I spent in East Haddam and how differently I am situated from what I was then.

However, the refuge provided by writing was only temporary; the intrusion of life at sea is continuously present. A page, smeared with ink includes the following note: “While I have been writing the foolish old ship gave a lee lurch and capsized. My ink on my book and has made a pretty spot so I think I will below and wait for better weather.”

As the voyage progressed, Ransom used his diary to voice frustrations about the officers on board, notably Captain Samuel Green. He writes the following after Green scolds him for an unsuccessful whale hunt:

Friday 25th [May 1845]: …I darted at him [the whale] but did not get fast and off he went as if the Devil was after him[.] came aboard and the old man [Capt. Green] was savage Enough but who cares for his lip[?] I do not[.] if he does not like my boat steering he can get some one else and I shall tell him so if he says anything more on the subject.

It is likely that writing these frustrations in a diary was the only way that Ransom could safely voice them without running the risk of being overheard, which would have resulted in him “catching it,” or being punished, by one of the officers.

At one point in 1845, Ransom, fed up with his captain, work, abysmal living conditions, and the inexperienced “fools” who were his fellow crewmen, threatens to abandon the operation altogether: “..[I]f ever I get into a good port,” writes Ransom, “I shall ask him [Captain Green] for my charge and if he does not give it to me he must keep a good lookout for me[.] he is a drascal as has ever lived these are my feelings at the present.”

The lock of hair and letter of reference for George Ransom included in the back of Sherwood Ransom's whaling journal.

The lock of hair and letter of reference for George Ransom included in the back of Sherwood Ransom’s whaling journal.

Whether or not Ransom ever did abandon the voyage is unclear – his journal ends abruptly in 1847.

Though his quick promotion to a boatsteerer indicates he was a competent whaler, it seems clear that Ransom was more interested in returning to East Haddam to work and live. Close ties to home are suggested by his New Year’s lamentations and his excitement over seeing Henry and Lyman at Otaheite, but they are also a physical feature of his journal. Tucked in the back pages are military papers and a letter of reference written for his father, George Ransom, as well as a lock of hair, likely belonging to a deceased family member.

Though these were likely added by Sherwood or another family member upon his return, their presence in the journal is tantalizing and indicative of a larger trend – most whalemen did not stay in the whaling industry for all of their lives. Many worked as whalemen for only a few voyages before earning enough money to return home and start a family; it appears Sherwood did this, marrying Abbie Payne, a woman from Colchester, CT in 1851, and living out the rest of his life on land until his death in 1893.

Rebecca D’Angelo is a senior undergraduate student in History and Anthropology. In her blog series For Private Eyes Only she studies diaries available in Archives and Special Collections at the Dodd Research Center and explores the history of journal writing and reasons why we write journals.

Nuremberg Trial Papers of Senator Thomas J. Dodd

Archives & Special Collections is pleased to announce the online availability of the papers associated with the trial of the Nazi major war criminals found in the Senator Thomas J. Dodd Papers.  Formal announcement and remarks regarding the Digitization of the Nuremberg Trial Papers of Senator Thomas J. Dodd will take place on November 13, 2013, from 3:00 – 4:00 pm in the Reading Room, Dodd Research Center.

Selected documents collected by Thomas Dodd while participating in the IMT at Nuremberg

Selected documents collected by Thomas Dodd while participating in the IMT at Nuremberg

Dodd served as Executive Trial Counsel and supervisor of the U.S. prosecution team at the International Military Tribunal at Nuremberg from July 1945 through October 1946, where he shaped many of the strategies and policies through which this unprecedented trial took place. Representing a small proportion of his entire collection housed at the Archives & Special Collections at the University of Connecticut, Dodd’s Nuremberg papers contain documentation relating to the proceedings of the Nuremberg Trials that are available nowhere else, including hand annotated drafts of trial briefs and annotated translations of German documents.  Found in Series VII of the Thomas J. Dodd Papers, the documents have been heavily used by scholars from around the world since they were opened to the public in 1997.

The nearly 50,000 pages of documents in the Nuremberg papers will be digitized over the next two years and made available through the Connecticut Digital Archive, a joint program of the UConn Libraries and the Connecticut State Library. Explore the Nuremberg Trial Papers at http://hdl.handle.net/11134/20002:UniversityofConnecticut

This event is being held in conjunction with the award of the 6th Thomas J. Dodd Prize in Internal Justice and Human Rights to the Business and Human Rights Resource Centre, which will take place at 4:00pm in Konover Auditorium, Dodd Research Center.

Remembering Robin Romano

Underneath a street lamp, children study math in Sikasso, Mali late at night.

 

The University of Connecticut community is saddened to learn of the passing of award winning photographer U. Roberto (Robin) Romano.  Romano was a photographer, filmmaker and human rights educator. The son of the artist and Works Progress Administration (WPA) muralist Umberto Romano, Robin Romano was born in New York where he attended the Lycee Francais,  Allen Stevenson School and Horace Mann High School. Mr. Romano graduated from  Amherst College as an Interdisciplinary Scholar in 1980.  Working closely with the Human Rights Institute and Archives & Special Collections, Mr. Romano began depositing his personal papers with UConn in 2008.

Romano began his career in documentaries as a producer and cameraman for Les Productions de Sagittaire in Montreal, where he worked on several series including 5 Defis and L’Oeil de L’Aigle.

His film projects include: Death of a Slave Boy, a two-hour special shot in  Pakistan for European broadcast,  Globalization and Human Rights hosted by  Charlayne Hunter Gault for  PBS,  Stolen Childhoods, the first theatrically released feature documentary on global child labor,  The Dark Side of Chocolate, a feature documentary on trafficking in Western Africa, and  The Harvest/La Cosecha, a feature documentary on child migrant laborers in the United States for which he won the Shine Global Award. He was also a contributor to the NPR and  BBC specials on slavery in the  Ivory Coast and has contributed to films as diverse as  In Debt We Trust and  Darfur Now.

As a still photographer, his exhibition “Stolen Childhoods: the Global Plague of Child Labor,” was on view at the William Benton Museum of Fine Art at the University of Connecticut in 2006. He has been the photographer for Rugmark, a foundation working to end illegal child labor in the carpet industry) and to offer educational opportunities to children in South Asia, as well as GoodWeave (the iconic photos of child rug weavers in Nepal.  Additionally, Romano created the mural and poster for the Council on Foreign Relations announcing their universal education campaign. Other organizations that have used his work include  Human Rights Watch,  Amnesty International,  Free the Slaves,  The International Labor Organization,  Stop the Traffik,  The Hunger Project,  International Labor Rights Forum,  The Farm Labor Organizing Committee and  Antislavery International. His work has appeared in such publications as The Ford Foundation Quarterly, The Stanford Review,  Scholastic, and  UConn Magazine, and has been seen on billboards and posters around the world. Romano has appeared as a guest on Nightline with Ted Koppel as well as Newsnight with Aaron Brown.  He was recently active As an advocate for and an authority on children’s and human rights, Romano appeared at many forums, schools and universities. He gave the Frank Porter Graham Lecture at the Johnson Center for Academic Excellence, University of North Carolina, and the Gene and Georgia Mittelman Distinguished Lecture in the Arts at the University of Connecticut. In 2007 he was invited to give the plenary speech at the Association of Farmworker Opportunity Programs annual conference in Coeur d’Alene. He has also lectured at the Rhode Island School of Design and the Oak Institute for International Human Rights at Colby College.

Robin Romano will be greatly missed by all those he has touched at UConn.

A young boy at the bus station in Sikasso, Mali

(Images from the Robin Romano Papers, used with permission.)

For Private Eyes Only: Signature Albums – Collecting Expressions of Shared Sentiment

They say you are who your friends are. To anyone reading Mary Clark’s 1835 signature album, this statement is almost literally true. Presumably a resident of Lowell, Massachusetts in the 1830s, we know very little about Mary’s life, except what friends wrote about her and to her in her signature album, now a part of the Diaries Collection.

Signature albums, more commonly referred to as autograph albums, are pieces of nineteenth century ephemera, commonly owned by women. In the analogous spirit of a modern high school yearbook, signature albums were used to collect personal sentiments from friends. During the nineteenth century, these sentiments “while rarely original,” generally took the form of transcribed poems about friendship, or Bible verses.[1] Friends signed, dated, and included their hometown at the bottom of each entry.[2]

mapClarkThe entries in Mary Clark’s signature album are not chronological. They are scattered throughout the album, separated by empty pages; all date between 1834 and 1838. Though Mary does not seem to have written in her own album, her book includes items that appear to have been created or collected by her, including a carefully drawn map of Eurasia (pictured). Female friends wrote most of the entries, though her album includes an entry from an “Oliver Brooks,” presumably a male friend.

Historian Anya Jabour thinks that autograph albums were particularly important to women during moments of transition in their lives, such as following commencement from school or in the weeks leading up to a marriage, allowing “young women’s friendships with each other to survive separation and even death.” [3] Mary’s album includes an undated “Quarterly Bill” (report card) from Bradford Academy, an institution in Bradford, Massachusetts, which operated as a women’s college between 1836 and 1931. Most of the entries are written by friends from Lowell, suggesting that perhaps Mary’s signature album was a way for her to stay connected with friends from home while she was attending Bradford.

The content of the entries in Mary’s album reflects this purpose. messingerAn 1836 entry from an “S.J. Messinger” of Lowell (pictured) includes the following handwritten poem borrowed from a Scottish author:

Though many a joy around thee smile

And many a faithful friend you meet

Whose love may cheer[e] life’s dreary way

And turn the bitter cup to sweet

Let memory sometimes bear thee back

To other days almost forgot

And where you think of other friends

Who love thee well Forget, me not!

Other entries, expressed in common language of Christian “virtue” suggest how these women conceived of, and dealt with such separations. An 1834 entry from Eliza Brooks of Lowell, MA, potentially the wife or sister of the aforementioned Oliver Brooks includes a poem, copied from an unknown source, that imagines a world where “virtue round us ever shed/The influence of her gentle light.” The poem’s author then goes on to admit that such a world will never be possible, nor desirable, for if the world was always virtuous:

We then might never thoughtful turn

Our minds to nobler scenes above,

Nor let within our bosoms burn,

Aught purer than an earthly love.

But Dearest Friends [author’s emphasis] are from us riven,

And pleasures gayest hours are brief;

And hope by stern misfortune driven,

Will wither like the Autumn leafe.

Then may we seek an endless Friend

Whose smiles are never shaded,

And hope for life that never shall end

Nor fade, as earthly scenes have faded

And calmly on life pathway move

To those Blest Mansions far above.

Eliza Brooks underlined “Dearest Friends,” in the fourth line, suggesting that this sentiment refers to Mary specifically. The “endless Friend” in this poem is assumed to be God. This poem is then one of several entries in Mary’s album recommending religion and investment in virtue, charity, and humility as ways to transcend the reality of being separated from friends, and the pain that comes with that separation. Other entries refer to virtue, Godliness, and eternal blessings outside of the context of friendship, suggesting a shared common experience and concern with upholding Christian values.

Presumably, Mary read these entries. This considered, her album becomes a dialogue between friends and herself, a place to receive and reflect on shared sentiments regarding friendship, separation, Christian virtue, and happiness.

But is this a journal? So far, I have been unintentionally vague about what I mean by a journal or diary, assuming (until now) that the term didn’t really need a definition. In my first entry, I described diaries as “something extremely personal, a continuous letter to self.” Mary’s signature album differs from previous diaries I’ve discussed in that she did not write in it, and other people did; it is not “a letter to self,” but a series of entries written to Mary by others. But it is personal, in the same way that a scrapbook or a signed yearbook is personal. The entries she collects from friends are a physical manifestation of existing friendships and interests.

Furthermore, this album differs from, let’s say, a collection of letters, in that it is contained in an album, and Mary’s presence is discernible through materials she’s intentionally inserted into it, including her map and a typed, published entry intended “For an Album” that has been removed from a primer or magazine and carefully glued to her album’s opening pages. Though Mary was not this album’s scribe, she was its owner and curator. Her album then, though not a journal, serves many of the same purposes, reminding us that diaries, in the traditional sense, are not the only self-curated historical documents that were used to record and reflect on the intimate details of a person’s life.

Rebecca D’Angelo is a senior undergraduate student in History and Anthropology. In her blog series For Private Eyes Only she studies diaries available in Archives and Special Collections at the Dodd Research Center to explore the history of journal writing and reasons why we write journals.


[1] Anya Jabour, “Albums of Affection: Female Friendship and Coming of Age in Antebellum Virginia,” The Virginia Magazine of History and Biography 107 (1999): 128.

[2] Lisa Ricker, “Performing Memory, Performing Identity: Jennie Drew’s autograph Album, Mnemonic Activity, and the Invention of Feminine Subjectivity” (Proquest, UMI Dissertation Publishing, 2011).

[3] Ibid.